among the Gnostics, the mind was personified as the serpent-like Nous, and speech as Logos.

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[419] Looked at historically, the soul, that many-faceted and much-interpreted concept, refers to a psychological content that must possess a certain measure of autonomy within the limits of consciousness. If this were not so, man would never have hit on the idea of attributing an independent existence to the soul, as though it were some objectively perceptible thing. It must be a content in which spontaneity is inherent, and hence also partial unconsciousness, as with every autonomous complex. The primitive, as we know, usually has several souls—several autonomous complexes with a high degree of spontaneity, so that they appear as having a separate existence (as in certain mental disorders). On a higher level the number of souls decreases, until at the highest level of culture the soul resolves itself into the subject’s general awareness of his psychic activities and exists only as a term for the totality of psychic processes. This absorption of the soul into consciousness is just as much a characteristic of Eastern as it is of Western culture. In Buddhism everything is dissolved into consciousness; even the samskaras, the unconscious formative forces, must
Carl Jung;